Pearl Barley and Vegetable Soup Recipe.

Asalaamu alaikum warahmatullaahi wabakatu all,

Barley was the grain most frequently consumed by the Messenger of Allah (sallAllahu alayhi wassallam). It is full of vitamins, minerals and fiber.

Ibn Al Qayyim (rahimullah) suggested that the broth in which barley is boiled is more nutritious than its flour. Barley broth helps against coughing and throat roughness, stimulates the body to remove waste, cleanses the stomach, quenches the thirst and extinguishes heat. It also provides comfort and has a decomposing quality.

Ibn Al Qayyim (rahimullah) said regarding making barley water to drink that the barley should be boiled in 5 times its own amount of water in a clean pot. It should be placed on a low heat and cooked until only two fifths of the mixture remains. Then remove the cooked barley grains and use the remaining water as required.

Winter is on its way in many countries so here is my recipe for mixed vegetable soup with pearl barley. This easy to make healthy soup is delicious enjoyed with a slice of homemade bread spread with a small amount of ghee.

1 cup pearl barley, soaked for a minimum of 10 hours in enough clean water to cover, drained.
5 cups of boiling water
4x vegetable stock cubes
3 tablespoons of olive oil
1 large onion roughly chopped
3 celery stems, chopped
3 cloves of garlic, finely chopped
Mixed vegetables of your choice - I used diced carrots, sliced green beans, sliced celery stalks, peeled potato cut into chunks, sweetcorn and courgette. You can add swiss chard, turnips, swede, cauliflower, spinach, butternut squash chunks etc.
1 carton/tin of chopped tomatoes in their natural juice.
Salt, pepper and spices to your taste.

Firstly heat the oil in a pot, add the onions, garlic and celery. Cook while stirring until the mixture turns translucent. There is no need to brown it.

Then add all the other ingredients. Bring to the boil, then cover the pot with a lid, lower the heat down to minimum and cook for 55 mins to 1 hour, stirring occasionally.

Simmering soup. The aroma in my kitchen was amazing :)

The barley grains will swell and soak in a lot of the water. Be sure to add more water if the mixture becomes too thick during the cooking process.

Then it is ready to serve. This soup also freezes really well so you can enjoy it anytime.

White-stemmed swiss chard beet is a preferred vegetable to add in barley soup, particularly for the convalescing.

Umm Al-Mundhir (radhi Allahu anha) narrated that "The Messenger of Allah (sallAllahu alayhi wassallam) entered upon me, while 'Ali (radhi Allahu anhu) was accompanying him, and we had a cluster of unripe dates hanging." The Messenger of Allah began eating from them, whilst 'Ali also wanted to eat from them. She said, "The Messenger of Allah (sallAllahu alayhi wassallam) said to 'Ali, 'Stop, stop, for you are still recovering.' So 'Ali sat and the Prophet ate." She said, 'I made some chard and barley [soup] for them, so the Prophet said, 'O 'Ali eat from this, for indeed it will be more suitable for you.'"

Jami at Tirmidhi Book 28, Hadith 2170. The isnad is hasan (Darussalam).

It was also narrated that Sahl Ibn Sa'd (radhi Allahu anhu) said, "We used to be happy on Fridays. We had an old woman who would take the roots of chard beet and put them in her cooking pot, and she would add grains of barley. When we had prayed [Jummu'ah], we would visit her and she would bring it to us and we would be happy on Fridays because of that. We would not eat lunch or take a nap until after Jummu'ah, and, by Allah, there was no fat in it."

Bukhaari and Muslim

Reference to Healing with the Medicine of the Prophet (sallAllahu alayhi wassallam). Darussalam 2003. Page 286.

Further info on Barley's benefits - http://www.whfoods.com/genpage.php?tname=foodspice&dbid=127

Qust (Costus Root, Aloeswood) and its use in Medicinal preparations.

There are essentially two types of Qust, Indian (Qust al Hindi) and Marine/Sea (Qust al Bahri).  Both come in the form of a dried root and Qust has a praised high status in the aHadith which is on par with Hijama cupping.

Imam Ibn Qayyim Al Jawziyyah (rahimullah) said that both types of Qust provide considerable medicinal benefits. Qust is one of the remedies to always have at home which I must recommend to all my brothers and sisters who are serious about using Tibb an Nabawi to treat themselves and their loved ones.

Qust is hot and dry in the third degree and helps to dry out excess phlegm, help to remedy colds and influenza and nasal congestion. Imam Ibn Al Qayyim said that drinking an infusion of Qust helps strengthen the liver and helps to remedy weakness of digestion, slackness of the stomach, and if used as an ointment, it helps backache or rheumatic pain in the lumbar region. 

Sea/Marine Qust is a little paler in colour and also milder in taste and more suitable for administering to children.

Qust al Bahri root before it is powdered for use. This photo is owned by our brothers at tibbenabawi.org

Imam Ibn Al Qayyim said that Qust is also very beneficial for illnesses relating to breathing and the chest - pleurisy (a type of painful infection of the lining of the lungs), asthma, heaviness in the chest (breathing difficulties) and it helps to reduce thirst. It also helps remove freckles, fade scars and helps to control skin discolouration on the face and the chest which results from pregnancy or malnutrition.

Galen noted that Qust can also help kill ringworm (intestinal parasites) and if applied as an ointment can remove dry scales which are shed by the skin, including dandruff.

In the Sunan, the Messenger of Allah (sallAllahu alayhi wassallam) praises the excellence of Qust as a general remedy and he is also reported mentioning it as a remedy for inflammation/infection of the throat as well as in another Hadith mentioning it with Hijama. Qust contains helicene and benzoic acid, both of which are substances that kill germs, hence the benefit in the treatment of infections and inflammations.

Reference to Hadith regarding the general excellence of Qust, and partnering it with Hijama in the same sentence.

Anas (radhi Allahu anhu) narrated that he was asked about the wages of the one who cups others. He said, "Allah's Messenger (sallAllahu alayhi wassallam) was cupped by `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet (sallAllahu alayhi wassallam) said, "The best medicines you may treat yourselves with are cupping and sea incense.' He added, "You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but use incense."

Sahih Al Bukhari Vol. 7, Book 71, Hadith 599.

Qust will be used in Jannah.

It was narrated by Abu Huraira (radhi Allahu anhu) that Allah's Messenger (sallAllahu alayhi wassallam) said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers [as a fuel]. Their wives will be Houris. All of them will look alike and will resemble their father Adam (in statute), sixty cubits tall."

Sahih Al Bukhari Vol. 4, Book 55, Hadith 544

In respect of treating children for inflammation of the Uvula and its use in the treatment Pleurisy (a type of chest infection).

Umm Qasis (radhi Allahu anha) , the daughter of Mihsan said; "I brought my son to the Messenger of Allah (sallAllahu alayhi wassallam) while I had compressed his uvula for its swelling. He (sallAllahu alayhi wassallam) said, "Why do you afflict your children [hurt them] by squeezing for a swelling in the Uvula? Apply this Indian aloes wood, for it contains seven types of remedies, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula poured into the side of the mouth for pleurisy."

Sunan Abi Dawood in Kitaab At Tibb Book 28, Hadith 3868. Classed as Sahih by Sh. Al Albani (rahimullah)

Abu Dawood (may Allah be pleased with him) added "By Aloeswood he meant Costus."

Ibn Hajar Al Asqalani said concerning pleurisy that "it is a hot swelling that appears in the membrane covering the ribs."

Modern medical description of pleurisy - http://www.webmd.boots.com/a-to-z-guides/pleurisy-symptoms-diagnosis-treatment

Administration.

Qust is usually used on its own or partnered with water, honey or olive oil.

For tonsillitis.

Qust al Bahri powder.

Qust al Hindi powder should be inhaled through the nose as per the previously quoted Hadith.

The benefits behind administering medicine by snuffing (Sa'oot) - http://tibbenabawi.org/index.php?option=com_content&view=article&id=63:tonsillitis-a-saoot&Itemid=94

For fading Freckles and spots, skin discolouration, scars, burns.

According to Ibn Al Qayyim's work 'At Tibb an Nabawwi', the ointment is made by mixing Qust al Hindi powder in equal parts with good quality raw honey and add a very small amount of clean water. The paste should not be runny so that it runs off the skin but should stick to the area where it is applied. I would personally advise to apply to the area once per day for 30 minutes, then wash it off.

This ointment is also recommended to be applied to help aid the healing of incisions of Hijama to help minimize scarring in those patients who have thin skin, are diabetic or elderly or are generally prone to scarring or where they have had cupping applied to the face.

It can also be used as a compress to dress the hijama incisions of patients who are hemophilic or taking blood thinning medications. Smear the mixture onto a sterile lint gauze or cotton fabric and apply to the skin, holding the gauze in place with medical adhesive tape. Once you are sure the wound has stopped bleeding, remove the dressing so as to encourage airflow and the formation of the hemostatic plug.

As an external application for rheumatic pain and as a hair oil.

Qust should be mixed in Olive oil as it was none other than Rasool'Allah (sallAllahu alayhi wassallam) himself who instructed His Ummah to use olive oil for eating and for massage. Qust infused olive oil should be massaged on the points of pain/joints in the evening before bed.

To make the massage oil, take 50g each of dried whole henna leaves and Qust whole root pieces (or its powder) and fry them on a very very low heat in around 250ml of good quality olive oil for 1 hour with continuous stirring. Make sure the heat is kept very low or the ingredients will burn. The oil will turn dark but it should not smell burnt. Once the oil has cooled down, filter it through muslin cloth, add 10 drops of the essential oil of Spikenard (Jatamansi) and then transfer it to a container bottle. Insha'Allah, it will over time should help to strengthen the bones and joints as well as have a rapid effect on the pain.

Jatamansi is not essential so you can omit it if you cannot find it.

This same blend can be used twice a week as a conditioner for the hair which will also help relieve dandruff insha'Allah.

For runny nose, colds and flu.

Qust should be ground to a powder and gently snuffed in the nose. The patient should be lying down with their head and shoulders slightly elevated and their head tilted back.

For chest infections, pleurisy and asthma.

The Messenger of Allah (sallaAllahu alayhi wassallam) said it should be administered from the side of the mouth, and the right side is better than the left. Because it is bitter-tasting, there is less risk in coughing or nausea when it is administered from the side of the mouth but this is a general observation rather than recorded in the teachings of the pious predecessors and Allah knows best.
Qust al Hindi can be mixed with an equal quantity of honey and then smeared on the inside of the cheek. This should be administered three times daily, after meals.

For stomach, liver, digestion problems, IBS, Crohn's or intestinal parasites.

Honey paste with Qust al Bahri and crushed Black seeds.

Mix 50g Qust al Bahri powder with 50g dry roasted ground black seeds (nigella sativa) in a jar of raw honey. You can optionally add 10 edible silver leaves if you wish.

Because the Qust infusion needs to be drunk, take 1/2 teaspoon of this mixture twice each day dissolved in a hot cup of green tea. The seeds will settle at the bottom of the cup so make sure you stir and agitate it so that you drink the crushed seeds too. In two weeks insha'Allah you will notice a considerable difference and have much more energy.

Black seeds can easily be dry roasted in a frying pan at home and ground in your spice grinder. Raw honey, depending where it is sourced from, is sometimes set hard in texture, you can gently warm it in the microwave to make stirring in the Qust powder and blackseeds easier. Keep the mixture stored in a cool dark place.

Pregnant ladies must always check with their doctor before taking any herbs, supplements or medicines.

Buy Qust in the UK from here - http://www.healthmeanswealth.co.uk/Qist_Shop.php

Hijama (Wet Cupping).

In Islamic Medicine, Hijama (wet cupping) is used by the permission of Allah for the treatment of every type of physical and mential illness or disease and its excellence is recorded in many of the Sahih Hadith.

There are basically two forms of cupping, wet and dry. The procedure of Dry cupping involves heating up a glass cup shaped like a miniature fish bowl with a flame. The warm glass cup is then placed on a fleshy part of the body (normally the back) and the skin, blood vessels and muscle underneath the cup is drawn upwards into it by the vacuum created inside the cup. This leaves a characteristic round mark on the skin after the cup is removed. This mark usually fades after a couple of days.

Wet cupping [Hijama] is only different in that tiny incisions are made on the surface of the skin before the cup is reapplied. Through the reapplication of the vacuum inside the cup, stagnated blood, other toxins and heat is sucked out of the body through the incisions.

The benefits that Allah provides in Hijama are endless and due to its stimulating and strengthening effects and cupping has been used successfully to treat bowel conditions (IBS, constipation and diarrhoea), headaches, black magic, back pain, arthritis, period pain, injuries, asthma, cellulite, fatigue (ME), anaemia, depression and emotional problems, atrophy, sciatica, common cold and flu, skin problems, blood pressure, menstruation problems in women, weight loss, and more.

According to books translated from the works of Ibn Al Qayyim (rahimullah) and others, administering Hijama between the shoulder blades helps cure shoulder pain, pains in the upper arms and pains of the throat. Hijama over the two posterior neck veins helps treat tremors of the head, and other conditions of the head, for example, of the face, teeth, ears, eyes, nose and throat.

Applying Hijama under the chin helps reduce face pain, toothache, and throat pain and helps to cleanse the head when applied at the proper time. Hijama on top of the foot helps against inflammation of the testes, leg ulcers and eases suppressed menses. Cupping behind the knee helps in the treatment of chronic abscesses, haemorrhoids and septic ulcers of the leg and foot. Hijama on the inner thighs is a good treatment for irritation of the back, gout and piles. Hijama can also help ease high blood pressure and high blood sugar.

The excellence of Cupping (Hijama) as a remedy.

It was narrated from Abu Hurairah (radhi Allahu anhu) that the Prophet (sallAllahu alayhi wasallam) said, "If there is any good in any of the remedies you use, it is in cupping [Hijama]."

Sunan Ibn Majah Book 31, Hadith 3605. Classed as Hasan by Darussalam.

http://www.sunnah.com/urn/1275210

And also;

Jabir bin 'Abdullah (radhi Allahu anhu) narrated that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for I heard Allah's Messenger (sallAllahu alayhi wasallam) saying, "There is healing in cupping."

Sahih Al Bukhari Volume 7, Book 71, Number 600.

And also;

Jabir bin 'Abdullah (radhi Allahu anhu) also narrated that, "I heard the Prophet (sallAllahu alayhi wasallam) saying, "If there is any good in your medicines, then it is in a gulp of honey, a cupping [Hijama] operation, or branding (cauterization), but I do not like to be (cauterized) branded."

Sahih Al Bukhari Volume 7, Book 71, Number 603.

When to get cupped;

Narrated by Abu Hurayrah (radhi Allahu anhu); "The Prophet (sallAllahu alayhi wasallam) said: If anyone has himself cupped on the 17th, 19th and 21st it will be a remedy for every disease."

Sunan Abi Dawood Book 28, Hadith 3852. Classed as Hasan by Sh. Al Albani (rahimullah).

The 17th, 19th and 21st [of the month] mentioned here is referring to the Lunar calendar.

It is generally understood that when the Moon is full, it has the strongest possible gravitational pull on the earth and its inhabitants.

The effect in human beings is that the volatile bodily fluids and humors are pulled into the uppermost part of the body during the 1 day either side of the full moon (and on the full moon). As the phases of the full Moon subside to the 17th, 19th and 21st of the lunar month, the volatile humours subside too and the underlying humours are pulled up into their place. It is within these underlying bodily fluids and humours that the patient might be suffering toxicity. Once these underlying humours come close to the skins surface within the upper body, any toxicity or excess can easily be extracted through Hijama.

This might also explain why the key sunnah Hijama points are always located on the upper part of the body (above the waist).

However, it's important to note that the patient does not need to wait for these dates if they are ill and have an urgent requirement to get cupped. Cupping can be applied on any day.

Hijama points of application from the Sunnah.

Top, middle of the head (crown).

It was also narrated by Ibn Abbaas (radhi Allahu anhu) that the Prophet (sallallahu alayhi wasallam) was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal located on the road to Makkah. Ibn 'Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram.

Sahih al Bukhari Volume 7, Book 71, Number 602

Above the thigh [hip area].

Jabir ibn Abdullah (radhi Allahu anhu) narrated that the Messenger of Allah (sallAllahu alayhi wasallam) had himself cupped above the thigh for a contusion from which he suffered.

Sunan Abi Dawood Book 28, Hadith 3854. Classed as Sahih by Sh. Al Albani (rahimullah).

Either side of the neck (at the back) and on the shoulder.

It was narrated Anas ibn Malik that "The Prophet (sallAllahu alayhi wasallam) had himself cupped three times in the veins at the sides of the neck and on the shoulder. Ma'mar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head."

Sunan Abi Dawood Book 28, Hadith 3851. Classed as Sahih by Sh. Al Albani (rahimullah).

Top of the Foot.

It was narrated from Jabir (radhi Allahu anhu) that the Prophet (sallAllahu alayhi wasallam) fell from his horse onto the truck of a palm tree and dislocated his foot. (One of the narrators) Waki’ said: “Meaning that the Prophet (sallAllahu alayhi wasallam) was cupped because of that [on the surface of the foot] for bruising.”

Sunan Ibn Majah  Vol. 1, Book 31, Hadith 3485. Classed as Sahih by Darusalaam. Also recorded in Abi Dawood Book 10, Hadith 1833 and confirmed as Sahih by Sh. Al Albani (rahimullah).

More information can be found here for general cupping points which are established by the Hijjaams.

Hijama for the one who is fasting;

There are a number of hadeeth on the matter of cupping during fasting and it seems as though it was initially outlawed.

It was narrated by Thawban that the Prophet (sallAllahu alayhi wassallam) said, "A man who cups and a man who gets himself cupped break their fast."
Sunan Abi Dawood Book 13, Hadith 2364. Classed as Sahih by Sh. Al Albani (rahimullah).

The reason may have been due to the hardship and weakness it causes upon the body, and Allah Azzawajjal knows best. But there are also narrations in Al Bukhari which suggest that the Holy Prophet (sallAllahu alayhi wassallam) was cupped while he was fasting.
Reference to Vol. 7, Book 71, Hadith 597.

And also;

It was narrated by Thabit Al-Bunani (radhi Allahu anhu) that Anas bin Malik (radhi Allahu anhu) was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, "Only if it causes weakness."

Sahih Al Bukhari Volume 3, Book 31, Number 161.

My personal advice is to avoid it during fasting hours if the days are long and you fear it will cause weakness. It can always be performed during the night instead. However, there is no harm in those who are strong having it performed.

Hijama is permitted for the one who is in Ihram;

It was also narrated by Ibn Abbaas (radhi Allahu anhu) that the Prophet (sallallahu alayhi wasallam) was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal located on the road to Makkah. Ibn 'Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram.

Sahih al Bukhari Volume 7, Book 71, Number 602

It is strongly encouraged to give payment to the Hajjaam (cupper), but my understanding is that it is forbidden to request payment, such as that they will not provide the treatment unless they are paid.

It was narrated by Anas bin Malik (radhi Allahu anhu) that the Prophet (sallAllahu alayhi wasallam) sent for a slave who had the profession of cupping, and he [the slave] cupped him. The Prophet ordered that he be paid one or two Sa's, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes.

Sahih Al Bukhari Volume 3, Book 36, Number 481.

In other authentic narrations it is also mentioned that Rasool'Allah (sallAllahu alayhi wasallam) never withheld payment from the Hajjaam but at the same time, there are narrations which suggest that taking a payment for the price of blood, whereby Hijama treatment will not be provided unless the Hajjaam is paid, is forbidden;

`Aun bin Abu Juhaifa (radhi Allahu anhu) narrated that "My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet (sallAllahu alayhi wasallam) forbade the acceptance of the price of a dog, or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers."
Sahih Al Bukhari Vol. 3, Book 34, Hadith 299

Consideration must be made for the cupper since they incur expenses for equipment, traveling and time spent with the patient, particularly if they have no other source of income. It is strongly recommended that they be gifted with payment as indeed Allah loves those who have good manners and courteousness.

Hijama is a key weapon from Allah against sorcery.

Hijama is one of the ways in which Allah Azzawajjal cures sorcery in those who are touched by the Jinn and it is recommended for them to get Hijama performed by an experienced Hajjaam in their area and it must be performed at the right time. By the permission of Allah, they will be cured after a couple of sessions.

Ibn Al Qayyim (rahimullah) mentioned in his work Zaad al Ma'aad that the Messenger of Allah (sallAllahu alayhi wassallam) was cupped on the top of his head when he was afflicted with Sihr (witchcraft) and that it is of the best of cures for this ailment if it is performed correctly.
(4/125-126).

There is no authentic prohibition on applying Hijama on certain days of the week, particularly if the patient is very ill.

A few hijama practitioners choose not to cup their patients on a Wednesday due to the following Hadith;

Nafi’ (radhi Allahu anhu) is purported to have related that “Ibn ‘Umar  (radhi Allahu anhu) said: ‘O Nafi’! The blood is boiling in me. Bring me a cupper and let him be a young man, not an old man or a boy.’ Ibn ‘Umar said: ‘I heard the Messenger of Allah (sallAllahu alayhi wasallam) say: “Cupping on an empty stomach is better, and it increases one’s intellect and memory. And it increases the memory of one who has a good memory so whoever wants to be cupped, (let him do it) on a Thursday, in the Name of Allah. Avoid cupping on Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, and avoid cupping on Wednesdays, for that is the day on which the calamity befell Ayyub, and leprosy and leucoderma only appear on Wednesday or the night of Wednesday.”

Sunan Ibn Majah Vol. 1, Book 31, Hadith 3488.

This Hadith has been classed as Da'if (weak) by the consensus of scholars at Darussalaam. However in order to reconcile all the various hadith on the point of cupping days (and to make it easy upon the Muslims), it may be taken that it is acceptable to cup on a Wednesday if that day falls on either the 17th, 19th or 21st of the lunar month. But a Monday, Tuesday or Thursday are more preferred if any of them also fall on the 17th, 19th or 21st.

The Benefits of Fenugreek (Methi / Hulbah).

Fenugreek is a green herb with a pungent flavour which is traditionally used in South Asian cooking. It is easy to grow, even in the Western climate. It has a pleasing flavour when cooked and is my favourite herb :)

It is praised highly in Ayurvedic Medicine and is particularly beneficial for women and for cold, wet illnesses like common colds, flu and bronchitis as it can help clear congested phlegm and soothe a sore throat. Some herbal therapists (Hakeems) have said, “If people knew the benefits of fenugreek, they would pay its weight in gold.”

There is no reference to Methi in the Sahih Sunnah.

A number of sites around the net have reported that Rasool'Allah (sallallahu alayhi wasallam) encouraged the use of Fenugreek as a treatment for the sick, but I have not been able to confirm that from any source of Sahih Hadith.

However, there is no doubt that Ibn Al Qayyim (rahimullah) did mention it in his works and that it is one of the oldest and most beneficial natural medicines and should therefore not be ignored.

Ibn Al Qayyim's commentary on Hulbah [Fenugreek].

Ibn Al Qayyim (rahimullah) said that the health benefits of this plant could be gained from drinking a concoction of Fenugreek seeds, which could help to sooth a sore throat, clear the respiratory tract,  help conditions like asthma, bronchitis, colic and breathing difficulties, ease hemorrhoids and constipation, relieve an upset stomach and strengthen the heart.

He suggested applying a hot cooked fenugreek concoction to skin eruptions and cold sores to sooth and soften them, and using it for washing hair. He also recommended cooking fenugreek with dates, honey or figs and eating this on an empty stomach to dissolve phlegm and relieve a persistent cough.

A teaspoon of fenugreek seeds can be soaked in a cup of hot water for 5 minutes and then this mixture can be drunk to gain the above benefits insha’Allah. Fenugreek can also be used to relieve an upset stomach, it can be used as an aphrodisiac and it also helps constipation, helps reduce cholesterol levels in the blood, lowers blood sugar levels, relieves water/urine retention and it also is particularly beneficial for women as it stimulates menstrual flow and balances female hormones, assists in childbirth by stimulating uterine contractions during labour and increases breast milk for breastfeeding women. Pregnant women should always consult their doctor before self-medicating with fenugreek or other herbal remedies.

Benefits for women.

Fenugreek ranks high among the ‘must haves’ for nursing mothers. This is due to the presence of diosgenin in the seeds and leaves which increases milk production in lactating mothers. Fenugreek has been known to be helpful in inducing childbirth by stimulating uterine contractions. It is also known to reduce labour pains. But here’s a word of caution. Excess intake of fenugreek seeds during pregnancy could put you in risk of miscarriage or premature childbirth. As well as Diosgenin, fenugreek contains isoflavones with oestrogen-like properties which help reduce symptoms like discomfort and menstrual cramps associated with PMS. These compounds also ease menopausal symptoms like hot flashes and mood fluctuations. 

Women who are in child-bearing age are more prone to iron deficiency due to the monthly loss of blood, also during pregnancy and breastfeeding. Including green leafy veggies like fenugreek in your diet can supply a good amount of iron. But make sure to add tomatoes to the dish when cooking it to enhance the iron absorption.

Fenugreek for medicinal use can come in a number of different forms, young fresh leaves, dried leaves, seeds, essential oil or powdered in capsule form. All of these are available in Indian/Pakistani grocery stores or on the Internet.

Fenugreek can be grown for its mildly spicy leaves and shoots by soaking the seed in water for about 30 minutes and then planting it into the ground or into a window box in a bright sunny spot on the windowsill. Young leaves can be cut and used as a garnish, in fenugreek tea, pakoras, curries, in breads or in stews and casseroles.

References - 


http://www.aidanbrooksspices.blogspot.com/2007/10/fenugreek.html

http://www.homeremediesweb.com/fenugreek_health_benefits.php


http://www.aidanbrooksspices.blogspot.com/2007/10/fenugreek.html


http://www.homeremediesweb.com/fenugreek_health_benefits.php

http://www.tibbenabawi.org/index.php?option=com_content&view=article&id=120:--hulbah--
fenugreek&Itemid=151

http://health.india.com/diseases-conditions/15-health-benefits-of-methi/